She called the number on her syllabus offering counseling. No one picked up.

©Lisa Kurian Philip/WBEZ: Isabelle Dizon contacted her campus counseling center when she hit a low point during her sophomore year of college, but never heard back. Now a junior at the University of Illinois at Chicago, she hopes the school hires someone at the center to, at the very least, pick up the phone.

High need, low accessibility: Oglethorpe County residents face barriers to mental health care, even as teens and schools are willing to have the conversation

©Navya Shukla/The Oglethorpe Echo: Katie Edwards, a counselor at Oglethorpe County Elementary School, helps third-grader Londyn Wilson with a work- sheet during a guidance lesson last month. The lessons are regularly held to guide students' empathy, emotion regulation, perseverance and more.

For many Black sickle cell patients, care must reach deeper

©Mark Weber/The Daily Memphian: Sickle cell patient Alexis Tappan, right, is checked out by Rana Cooper on at the Methodist Hospital Cancer Institute and Comprehensive Sickle Cell Center. Memphis is home to one of the nation’s largest populations of adults living with sickle cell disease.

Healing Through Culture: Increasing access to Native American practices to treat mental health

Wayne Wilson, standing in a hogan at the Native American Baha’i Institute in Houck, holds eagle feathers he uses in traditional healing ceremonies. © Laura Bargfeld/Cronkite News
Wayne Wilson, standing in a hogan at the Native American Baha’i Institute in Houck, holds eagle feathers he uses in traditional healing ceremonies. © Laura Bargfeld/Cronkite News

Cronkite News, story and video by Laura Bargfeld, audio story by Natalie Skowlund, November 4, 2022: HOUCK – In a remote hogan near the southern edge of the Navajo Nation, Wayne Wilson lights a fire, lays out eagle feathers and remembers his grandfather’s teachings.

“He would talk to me and tell me, ‘Grandson, we’re going to do things here together. We’re going to pray together. We’re going to sing together. And I need you to pay attention as much as you can, because I don’t know how things are going to change.’”

Wilson, like his grandfather before him, is a traditional Navajo healer. He uses herbs, song and ceremony to restore the mental and physical well-being of himself and others, incorporating other practices, such as acupuncture, when needed.

“It all depends on the individual,” he says.

Before embarking on this path, Wilson endured a life filled with trauma. He came from a home rife with alcohol and domestic violence, faced isolation and abuse while attending boarding schools as a boy, and had a complex relationship with alcohol himself.

“One day I’d just had enough,” he recalls. “I just got fed up.”

He made his way to the Native American Baha’i Institute, which integrates Native American spirituality with that of the Baha’i faith. The institute’s hogan, a traditional ceremonial dwelling, is where he embarked on a long journey toward finding a renewed relationship with the healing practices of old.

“Here is where my sobriety started,” Wilson says. “The medicine way started here for me.”

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